Month: December 2012

Murugar is the second son of Siva and Parvati, brother of Lord Ganesha. Murugar is worshipped widely in Southern India, especially in Tamilnadu. In fact, he is called the Tamil Kadavul (The Lord of the Tamil people). He was once upset that Lord Siva gave the sacred fruit to Ganesha and tricked him out of winning it. He is said to have left the Himalayas, the abode of Lord Siva & Parvati and settled down on a hill top in Tamilnadu in the South. Most of the Murugar temples are located on top of small hills and he is also known as the Kundra Kadavul (Lord who is seated on a hill, kundru – hill).

He was born for the sole purpose of destroying Sura Padman, an asura who was giving immense trouble to the Devas & rishis. Murugar is said to have been created from the sparks from Lord Siva’s third eye. Vayu and Agni Deva carried the sparks and dropped it in the Ganges which was carried to the Saravana Poigai.

Six babies arose from the sparks and the six children were brought up by six women known as the Karthigai Pengal (pengal – women). When Parvati picked up the six children, Lord Muruga appeared as one baby. Muruga is sometimes depicted with six heads. When the time was ripe to destroy Sura Padman, Parvati gave him her Sakthi Vel.

Murugar fought with Sura Padman, destroyed him. During the fight, every time his head was cut, Surapadman got a new head – a lions, a tigers, goat, etc. Murugar decided to cut him up vertically in two halves when he took the form of a tree. He is kind even to his enemies and thus took one half of the tree as his vahana in the form of a peacock and took the other half of the tree as a cock emblem in his flag.

He is known as Shanmukha because of his six heads. I am providing here the explanation given by Swami Harshananda in the book ‘Hindu Gods and Goddesses’ published by Sri Ramakrishna Math. Of course, even a boy knows that biologically this is impossible even as an angel with wings is! But a concept like this can be conceded if it fits into useful philosophical postulations.

His six heads represent the five sense organs and the mind, which co-ordinates their activities. When these are controlled, refined and sublimated, man becomes a superman. This is the implication of the symbology. According to Yoga psychology, there are six centres of psychic energy, of consciousness, in the human body, designated as Chakras. They are Mulaadhaara (at the anus), Svaadhisthaana (at the root of the sex organ), Manipura (at the navel), Anaahata (at the region of the heart), Visuddha (at the throat), Ajna (between the eyebrows) and Sahasraara at the top of the head which is the destination for this energy. When the Yogi successfully raises his psychic energy to this topmost centre he has a vision of Siva-Sakthi.

Though it is the same energy that flows through all the six centres, in the case of an ordinary being, it is concentrated in the three lowest centres.
In a perfect being the flow is so refined and uniform, that practically all the centres have been elevated to the highest level.

Subrahmanya represents this perfected state of spiritual consciousness. Lord Muruga is considered very handsome, brave, just. Even though he was seen as a playful youngster, he was also extremely knowledgeable – enough to test Lord Brahma himself.

When reprimanded by Lord Siva, he justified his action by telling Siva the meaning of the OM (pranava mantram). He is therefore known as Swaminathan, one who preached even to Siva. His other namas (names) are Subrahmanya, Shanmukha, Kaartikeya, Skanda, Kumara, Devasenapati, Saravanabhava, Guha, Swaminathan, etc. Lord Muruga has two consorts – Valli and Devasena.

Valli is a tribal girl and Devasena is the daughter of Indra, the king of the Devas. His mount is the peacock. The Arupadai Veedu are the six most important temples to Lord Muruga.

He gives this darshan in each of these temples in six different forms pertaining to six different stages in his life. Palani, near Madurai where he is said to have created his own abode when he was angry of having been cheated out of the sacred fruit.

Swamimalai, where he is shown preaching to his father, Lord Siva. Tiruchendur, by the seashore is where Muruga vanquished the asura Surapadman. Tiruparamkundram, near Madurai celebrating Murugar’s marriage to Devasena. Tiruttani, near Tirupati where Muruga married Valli. Pazhamudircholai, near Madurai where Lord Muruga gives darshan with Valli and Devasena.

The double slit experiment in physics accorded the photon the miraculous ability to be simultaneously present at two places. The monophotonic beam effecting interference was undeniable testimony to this impossible conclusion. Closer scrutiny of the photons by a juxtaposed camera near the slit added to the chagrin. The photon now reverted to its particle form, suggesting an incredulous awareness of the photon to mutate from a wave to a particle form, when it realised that it was under scrutiny. The wave and the particle “states” are quantum superposition states that manifest in an ‘either or ‘ dichotomy that is observer sensitive. Analogous to Schrodinger’s cat being simultaneously dead and alive , the photon exists in a wave and particle form simultaneously the observer quashes the superposition possibilities to an “observed” single outcome, the unobserved remains both, simultaneously. Sensory comprehension is handicapped by the ‘either-or’ paradigm and can cognise only a polarised ,committed ,tangible alternative. Sensory perception, is processing and assimilating gigabytes of tangible, unequivocal polarity — either one of the duality, wave or particle, day or night, sad or happy, black or white, dead or alive and so on. The perceptive faculties cannot perceive a simultaneous concurrent duality that is inclusive rather than exclusive, based on ‘and ‘. Dead and alive at the same time, is inconceivable, an impossible oxymoron that paralyses the intellect into a shutdown. The sharp edge of reason coupled with a perceptive bias cleaves this integrative intangible ‘superposition ‘ into fragmented tangibility. It is an irony, where the part makes more sense than the whole. A jigsaw puzzle, that becomes incomprehensible when complete. The wave -particle conflict reflects a limitation of perception. The brain is programmed to interpret unity as a partial ‘virtual ‘ diversity. Much the same as a drop of water splits light into a spectral delusion, the brain permits only an “either or” program to serve as the operating system, a binary code that can have only one of two values at any given point of time. Assigning both values simultaneously corrupts the software and hangs the system. Duality is a perceptive warp, that coerces the senses into a distortion of the fundamental nonduality. Non duality represents a ‘paradigm shift’ from this reductionist ‘either or’ syntax to a holistic ‘and’ awareness . Rephrasing the immortal words of Tagore: “Where the awareness is without illusion and the head is held high Where knowledge is free Where reality has not been broken up into fragments…”