The Hindu Lunar calendar is divided into two different phases of the Moon. One phase is waxing Moon which is known as ‘Shukla Paksha’, in which the Moon grows in size (visually) and brightness everyday bit by bit and the other phase is waning Moon, ‘Krishna Paksha’, when the brightness of Moon diminishes in size everyday post the Full Moon.
Each phase is of 15 days respectively. ‘Ekadashi’ is the 11th day in each phase of the Moon, which means that there are two Ekadashis in a month. The term Ekadashi means the 11th lunar day in each fortnight of the Shukla Paksha and the Krishna Paksha, respectively.
To further explain the term ‘Tithi’ (as per the Hindu calendar), it means one Lunar day which means the time it takes for the Moon to travel a certain distance. So Ekadashi is the 1lth Lunar day or Tithi. In the Shukla Paksha i.e. the brighter phase of the Moon, on Ekadashi, the Moon looks three fourth (3/4th) and on the Krishna Paksha Ekadashi, the Moon appears three fourth (3/4th) dark. There are 24 Ekadashis in a year, with the exception of Leap year when there are 26 Ekadashis.
Along with Hinduism, Jainism too considers Ekadashis to be holy, which has spiritual connotations. It is said that merely by hearing the names of the various Ekadashis one will be free of all sins. Lord Vishnu is worshipped on Ekadashi. The day is observed by fasting from Sunrise of Ekadashi Tithi to the sunrise of the following day. Fasting on the Ekadashi is an important ritual of this day. The best form of fasting for Ekadashi is to go without water or food. People who do not want to keep a full fast are recommended to have a fruit-based diet (Phalahar) or fruit and Milk or milk product diet. Consumption of Rice, Grains and Beans are prohibited on this day.
According to the ancient texts, both the Ekadashis, whether in Shukla Paksha or Krishna Paksha, are equally holy and auspicious as they have the same tithi.
The Varunithi Ekadasi is on the lith day of the bright fortnight or Shukla Paksha of the month Vaisakha (Hindu calendar) which falls in May-June as per the Gregorian calendar. It is also known as Vaisakha Shukla Ekadasi.lt is said that Lord Vishnu took the form of an Apsara, the beautiful and enticing Varunithi, on this tithi, to get the Amrit Kalash, the elixir of life, away from the Asuras, after the Samudra Manthan.
Observing fast on Varunithi Ekadasi absolves sins and all sufferings. Legend has it that Lord Shri Ram had observed Varunithi Ekadasi when He was told about the merits of this Ekadasi by Sage Vasishtha. This Ekadasi also removes the veil from the illusions which attach us to the material existence.
The ancient text has Lord Krishna explaining to Yudhisthira about the importance where the Lord has said it is greater than all sacrifices or charity to the needy or the sacrifice of Horses (Ashvamedha) or even seeing Lord Vishnu Himself. It is said that one who observes fast on this day, adhering to the rules, will be liberated and get a place in Lord Vishnu’s abode.
Bhadravati, on the banks of the Saraswati River, was ruled by the capable Chandravanshi King Dyutiman. He was religious, pious and was wise. There was an extremely wealthy merchant called Dhanapala who lived in Bhadravati. He was a devotee of Lord Vishnu, used to contribute by doing charity of food grains etc. to the citizens of Bhadravati. He had 5 sons- Sumana, Sadbuddhi, Medhavi, Sukriti, and Dhrishthabuddhi.
Drishthabuddhi was involved in all sinful activities, starting from being with prostitutes, gambling, illicit sex and other nefarious activities and wasted his father’s wealth on all the things to please his senses. An angered Dhanapala expelled Dhrishthabuddhi from the house because of his atrocious behavior.
Within a short time, Drishthabuddhi finished all the money and ornaments inherited by him and was abandoned by the prostitutes. This led him to start stealing money from the citizens and once the King’s constables caught him, whipped him and threw him out of the boundaries of the kingdom.
He wandered around the forest killing and eating animals and was in a miserable state.
Once during the month of Vaisakh, wandering around, he reached the Ashram of Kaundinya Muni. The pious sage had just taken his bath in the Ganges river and his body was still wet when Drishthabuddhi arrived there. Some droplets fell on Drishthabuddhi which miraculously brought the sinner back to awareness and into his good senses. With folded hands, he bowed down to Kaundinya Muni and asked what he should do to relieve him of all the miseries. The Sage asked him to observe fast on Mohini Ekadasi, which was due to come shortly then and told him all the rules and regulations to follow.
Drishthabuddhi observed fast on Mohini Ekadasi as per what Kaundinya Muni had guided and was relieved of all sins. Later he also was rewarded as he got a place in Lord Vishnu’s abode.The story ends with Lord Krishna telling Yudhishtira that whoever even listens about the merits of Mohini Ekadasi is blessed with merits.
The rituals of Varuthini Ekadashi are specified in the ancient Hindu texts and is said to have been specified by Lord Sri Krishna while answering Yudhishthira’s(one of the Pandava brothers from Mahabharata) query. The rituals are:
– One day before Varunithi Ekadashi, which is the lOth day of the Krishna Paksha, the person should clean his teeth thoroughly in the afternoon and have supper at Sunset hour.
– On the morning of Varunithi Ekadashi, the person should intend on keeping the fast meticulously. The person should have a bath in a river (which is said to be most purifying) or a lake and in both not being available, bathe with pond water.
– While bathing the person should smear mud on his/her body with chanting a prayer to Mother Earth.
– Worship Lord Govinda with complete dedication and Offer an excellent ‘Bhog’ (food to Divine) along with flowers and other things of the offering.
– Light a lamp at home in honour of the Lord.
– Chant or sing praises of Lord Vishnu throughout the day and remain in a most blissful state during the fast.
– Stay awake through the night in full consciousness. If possible play musical instrument throughout the night to please the Lord.
– The next morning the person should give charity to Brahmanas and respectfully ask them for forgiveness for any offence.
– For people who keep a complete fast till the next day, one should say the prayer -?’O Pundarikaksha, O lotus-eyed Lord, now I will eat. Please shelter me.
– After the prayer the devotee should offer flowers and water at the lotus feet of Lord Vishnu and request the Lord to eat by chanting the mantra of eight-syllable, thrice. To garner the full merits of the fast, the devotee should have water which has been offered to the Lord.
– Fire sacrifices can be performed if the devotee chooses to do so The day of Ekadashi till the next morning the devotee should involve in taking baths, singing and chanting praises of the Lord and worship Him with complete devotion, involve in activities of devotion and doing charity.
Tag: Varuthini Ekadashi
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Varuthini Ekadashi
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Varuthini Ekadashi
Varuthini Ekadashi, also known as Baruthani Ekadashi, is a Hindu holy day, which falls on the fifteenth lunar day of the Hindu month of Chaitra. Varuthini Ekadashi falls in April or May. Like all Ekadashis, Lord Vishnu, especially his fifth incarnation Vamana, is worshiped. Dharmaraja Yudhishthira had asked Lord Krishna, what is the name of Ekadashi of Krishna Paksha of Vaishakh month? Shri Krishna said, O Rajeshwar! The name of this Ekadashi is Varuthini. It is a blessing, a destroyer of all sins, and a salvation in the end.
Fasting on this day has the potential to give up gambling, sleep, dentistry, blasphemy, petty, theft, violence, rituals, anger and abandonment of lies. Doing so provides mental peace. The fast should be eaten as sattvik. Family members should do Bhagavad bhajan at night and do awakening. The donation of food is considered to be the biggest donation on this day.
Significance of Varuthini Ekadashi
The significance of Varuthini Ekadashi is narrated by Lord Krishna to Yudhishtira in the Bhavishya Purana. He says that this Ekadashi can turn the unfortunate to fortunate and release a soul from the cycle of birth and death. Observing this Ekadashi has helped the Ikshvaku King Dhundhumara to become free from the curse of Shiva and King Mandata to get enlightened. Also, according to various Hindu legends, observing fast on Varuthini Ekadashi is equivalent to one hundred Kanyadaans or donating gold at Kurukshetra on the day of a solar eclipse.
Thus, Varuthini Ekadashi is an important observance for Hindus, offering countless benefits. It is believed that one who observes Varuthini Ekadashi vrat will be protected from all the evils and bestowed with blessings from Lord Vamana. Also, it is supposed to bestow cure from illnesses and sufferings, fame, happiness, prosperity, material pleasure etc. The ultimate power of Varuthini Ekadashi is granting of Moksha, freedom from the cycle of life and death. According to Hindu astrology, one who observes the vrat on this day will be freed from all sins and liberated from the cycle of re-birth.
Varuthini Ekadashi Vrat
Devotees observing Varuthini Ekadashi vrat are recommended to fast from sunrise in Ekadashi to sunrise in Dwadashi. Since a complete fast is recommended, one can start fasting from the previous day’s sunset to ensure that no undigested food remains in the stomach. Observing Varuthini Ekadashi vratis not just abstaining food. One should not indulge in gambling, lying, criticizing others, violence, sports, and sexual activity. The devotee on vrat should not succumb to sleep, anger and greed too. Thus, by resisting the feelings and temptations, vrat purifies the mind, body, and soul. Certain activities such as shaving, smearing oil on the body, etc. are also prohibited on Varuthini Ekadashi.
Parana or breaking the fast should be done on the next day (Dwadashi) after the sunrise. It is necessary to do Parana on the next day unless Dwadashi is over before sunrise. Also, one should take care not to do Parana on Hari Vasara period, which is the first quarter of the Dwadashi tithi. Pratahkal is considered as the most auspicious time to break the fast while breaking the fast in Madhyahna is not recommended. So, if one couldn’t do Parana in Pratahkal, then he/she should do it after Madhyahna.
Two types of Ekadashi Vrats are recommended; one for Smarthas, those with family, and the other for Sanyasis and Moksha seekers. While a one-day fast is recommended for Smarthas or normal devotees, alternate fasting or a two-day fast is suggested for Sanyasis and Moksha seekers.
Though full fasting is recommended on Varuthini Ekadashi, those who can’t bear it due to health issues can observe a partial fast by eating once, at midday, or in the evening. In that case, a devotee should avoid non-veg food (meat, fish, egg, etc.), beverages (tea, coffee, cola, and other energy drinks), mushrooms, grains, onion, peas, beans, black gram, spinach, betel nut, paan, red lentil, honey, sesame seeds, mustard, asafoetida, cloves, fenugreek, cardamom, nutmeg, fennel, tulsi, tamarind, custard, salt, baking soda, baking powder, etc.
Eating in bell metal utensils and eating from other houses are also prohibited. The devotee can choose to eat the Havishyanna food offered to Yajna on the previous day. It is said that even those who are not observing the vrat should avoid consuming grains, pulses, and non-vegetarian foods on Ekadashi.
Legend
There is a story associated with Varuthini Ekadashi vrat told by Lord Krishna to Arjun. It’s the story of King Mandhata who ruled the banks of river Narmada. He was a generous and priestly king. Once on an occasion, when the King was meditating in the forest, a bear attacked him. It bit his feet and dragged him. The King, following the sacred rules of TapasyaDharm, didn’t respond and endured that ordeal, praying to Lord Vishnu. Eventually, Lord came to his rescue, but by then, the bear had chewed the King’s leg. The Lord advised the king to get back to Mathura, worship his Varaha Avatar and observe the Varuthini Ekadashi Vrat. The king who followed this advice devotedly became free from his past sins and got his injured leg back to normal.
Rituals
Like all ekadashis, devotees keep a strict fast on Varuthini Ekadashi. They pass the day without eating or taking a drop of water. One who observes a fast should eat only one meal the day before, on dashami. The vrat continues then on ekadashi till the sunrise on ‘dwadashi’ (12th day). On Varuthini Ekadashi eating rice, chickpea, black gram, lentils, betel nut, betel, honey and non-vegetarian food is strictly prohibited. On ekadashi one must not eat in bell metal utensils is not allowed.
Lord Vishnu’s incarnation, Vamana is worshipped on the day of Varuthini Ekadashi. Devotees make special puja arrangements for this day and also follow some specific rules to make it more fruitful. On Varuthini Ekadashi day, one must stay away from sleep, anger, gambling, applying oil on the body and fostering any ill feeling for others. Sexual activity and violence should be completely avoided.
On the day of Varuthini Ekadashi it is a good practice to read Holy Scriptures like ‘Vishnu Sahastranaam’ and ‘Bhagawad Gita’. Devotees spend their time by listening to and singing bhajans in honour of Lord Vishnu.
Offering donations on Varuthini Ekadashi is considered very auspicious as it brings good luck. Some of objects that should be donated on this holy day include sesame seeds, land, elephant and horses.
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Varuthini Ekadashi
Varuthini Ekadashi, also known as Baruthani Ekadashi, holds great significance and importance for Hindus. On the day of Varuthini Ekadashi, devotees worship and offer prayers to Lord Vamana, who is an incarnation of Lord Vishnu. According to the North Indian Purnimant calendar, Varuthini Ekadashi is observed during Krishna Paksha of Vaishakha month and, according to the South Indian Amavasyant calendar, Krishna Paksha of Chaitra month. However, both North Indians and South Indians observe it on the same day. According to the Gregorian calendar, the day falls in the month of April or May. Read on to find out more about Varuthini Ekadashi. This year, Varuthini Ekadashi Vrat will be observed on May 7.
Puja vidhi
Vaishnava Varuthini Ekadashi is dedicated to Lord Vamana – the fifth incarnation of Lord Vishnu. On this day, devotees worshipped Lord Vishnu with dhoop, sandalwood paste, fruits, incense sticks, and flowers in order to evoke the deity.
The fasting begins from the day of Dashami tithi and is broken on Dwadashi tithi after praying to Lord Vishnu. It is believed that any person who devotedly observes fast on this day can change their bad luck and attain prosperity, abundance and good luck in their lives.
By performing various acts of donations and charities on this particular day, the devotees get blessed with the divine blessings of their ancestors and the deities.
Among the twenty-four Ekadasis of the year, Varuthini Ekadashi is considered as the most efficacious, as it confers amazing benefits to the devotees who observe fast on this day.
Significance
The greatness and glories of Vaishnava Varuthini Ekadashi finds mention in several religious scriptures like ‘Bhavishya Purana’ in the form of conversation between Sri Krishna and King Yudhisthira, the eldest of Pandavas. Various Maharajas observed this sacred fast and obtained uncountable benefits. The merits of the Vaishnava Varuthini Ekadashi outpowers all kinds of charities including ‘Kanyadaan’ that is believed to be most pious of all the ‘daans’. The word ‘Varuthini’ in Hindi signifies ‘protected or armoured’ and hence by observing a religious vrat on Vaishnava Varuthini Ekadashi a person will be shielded from all the evils and misfortunes and in the end gain good fortune.
Rituals
Fasting on Vaishnava Varuthini Ekadashi is believed to be highly rewarding for Hare Krishna followers. The rituals start right from the previous day ‘dashami’ and the observer of this vrat eat selective meal once before sunset. Eating on bell metal plates is also not allowed on this day. This is done to make sure no traces of food are left in the stomach on the ekadashi day.
On ekadashi, devotees do not eat anything or even take a sip of water all day. However if someone cannot keep a strict vrat, partial fasting or even fasting from morning till sunset is also allowed. While keeping the fast, the person should not sleep during the daytime and stay away from sinful thoughts and actions. It is popular belief that one who stays awake all night chanting religious hymns on ekadashi will gain freedom from all their sins.
Ekadashi is meant for spiritual attainment and therefore the day is spent chanting mantras or singing bhajans in praise of Lord Vishnu. Devotees worship Lord Vamana, the fifth incarnation of Sri Hari Vishnu, on this day and make several offerings to their beloved deity. It is also important to visit temples of Lord Vishnu in the evening and witness the celebrations of the day.
Vaishnava Varuthini Ekadashi vrat is broken next day on ‘dwadashi’ (12th day) after praying to Lord Vishnu and offering food and money to some respectful Brahmins.
Varuthini Ekadashi Vrat
Devotees observing Varuthini Ekadashi vrat are recommended to fast from sunrise in Ekadashi to sunrise in Dwadashi. Since a complete fast is recommended, one can start fasting from the previous day’s sunset to ensure that no undigested food remains in the stomach. Observing Varuthini Ekadashi vratis not just abstaining food. One should not indulge in gambling, lying, criticizing others, violence, sports, and sexual activity. The devotee on vrat should not succumb to sleep, anger and greed too. Thus, by resisting the feelings and temptations, vrat purifies the mind, body, and soul. Certain activities such as shaving, smearing oil on the body, etc. are also prohibited on Varuthini Ekadashi.
Parana or breaking the fast should be done on the next day (Dwadashi) after the sunrise. It is necessary to do Parana on the next day unless Dwadashi is over before sunrise. Also, one should take care not to do Parana on Hari Vasara period, which is the first quarter of the Dwadashi tithi. Pratahkal is considered as the most auspicious time to break the fast while breaking the fast in Madhyahna is not recommended. So, if one couldn’t do Parana in Pratahkal, then he/she should do it after Madhyahna.
Two types of Ekadashi Vrats are recommended; one for Smarthas, those with family, and the other for Sanyasis and Moksha seekers. While a one-day fast is recommended for Smarthas or normal devotees, alternate fasting or a two-day fast is suggested for Sanyasis and Moksha seekers.
Though full fasting is recommended on Varuthini Ekadashi, those who can’t bear it due to health issues can observe a partial fast by eating once, at midday, or in the evening. In that case, a devotee should avoid non-veg food (meat, fish, egg, etc.), beverages (tea, coffee, cola, and other energy drinks), mushrooms, grains, onion, peas, beans, black gram, spinach, betel nut, paan, red lentil, honey, sesame seeds, mustard, asafoetida, cloves, fenugreek, cardamom, nutmeg, fennel, tulsi, tamarind, custard, salt, baking soda, baking powder, etc.
Eating in bell metal utensils and eating from other houses are also prohibited. The devotee can choose to eat the Havishyanna food offered to Yajna on the previous day. It is said that even those who are not observing the vrat should avoid consuming grains, pulses, and non-vegetarian foods on Ekadashi.
Fasting Procedure
– A complete fast is recommended. So, a devotee can start fasting from the previous day’s sunset to avoid any undigested food remaining in the stomach.
– On Ekadashi day, the devotee should wake up before sunrise, take a bath and worship Lord Vishnu.
– Visiting a Vishnu temple, chanting prayers, and reciting Vishnu Sahasranamaor Bhagavad Gita will intensify the spiritual drive.
– Breaking the fast or Parana should be done on the next day (Dwadasi) after taking a bath and worshiping Lord Vishnu. It should be done in the Parana time, which varies with each Dwadasi.
– Parana or breaking the fast shouldn’t be done during Hari Vasaraperiod, the first quarter of Dwadashi.
– The most auspicious time for Parana is Pratahkal. If the devotee couldn’t do it duringPratahkal, then he/she should do it after Madhyahna.
