Every December 24th millions of people are visited by a short, fat guy in a red suit. Where did he come from, why does he do it, and how does he accomplish this seemingly impossible task? Santa Claus… Kris Kringle…Old Saint Nick…We see him on advertising posters, in parades, at departments stores…who is this guy and why does he have so many aliases? Well, the original St. Nicholas lived in southwestern Turkey in the 4th century.

As the bishop of Myra he was credited with doing a number of miracles involving sailors and children. After his death this led him to become the patron saint of both groups as well as for unmarried girls. As a saint he was given his own “feast day” that was celebrated on December 6th. At about the same time Nicholas lived, Pope Julius I decided to establish a date for the celebration of the birth of Jesus.

As the actual time of year for this event was unknown, the Pope decided to assign the holiday to December 25th. There had long been a pagan midwinter festival at this time of year and the Pope hoped to use the holiday to christianize the celebrations. Eventually, Saint Nicholas’s feast day also became associated with December 25th and his connection with Christmas was established. A tradition developed that he would supposedly visit homes on Christmas Eve and children would place nuts, apples, sweets and other items around the house to welcome him. As the reformation took a hold of much of Europe, however, the popularity of St. Nicholas dropped in most Protestant countries, with the exception of Holland where he was referred to as “Sinter Klaas.” After this tradition came to the United States, “Sinter Klass” would eventually be corrupted to “Sancte Claus.”

America’s Santa
It’s been said that Dutch settlers brought the tradition of Saint Nicholas to the North American city of New Amsterdam (which the British would later rename “New York”). However, research shows there’s little evidence that Nicholas played much of a part in these early settlers’ celebrations. It seems more likely that Saint Nicholas became an American tradition during a wave of interest in Dutch customs following the Revolutionary War.Washington Irving (of Sleepy Hollow fame) included him a comic History of New York City written in 1809. John Pintard, founder of the New York Historical Society, took an especially keen interest in the legend and the Society hosted its first St. Nicholas anniversary dinner in 1810.

Artist Alexander Anderson was commissioned to draw an image of the Saint for the dinner. He was still shown as a religious figure, but now he was also clearly depositing gifts in children’s stockings which were hung by the fireplace to dry. Perhaps nothing has fixed the image of Santa Claus so firmly in the American mind as a poem entitled A Visit from St. Nicholas written by Clement Moore in 1822. Moore, a professor of biblical languages at New York’s Episcopal Theological Seminary, drew upon Pintard’s thinking about the early New Amsterdam traditions and added some elements from German and Norse legends. These stories held that a happy little elflike man presided over midwinter pagan festivals.

In the poem, Moore depicts the Saint as a tiny man with a sleigh drawn by eight miniature reindeer. They fly him from house to house and at each residence he comes down the chimney to fill stockings hung by the fireplace with gifts. Moore had written the poem for the enjoyment of his own family, but in 1823 it was published anonymously in the Troy Sentinel. It became very popular and has been reprinted countless times under the more familiar title, The Night Before Christmas. Where did Moore get the reindeer? The Saami people of northern Scandinavia and Finland often used reindeer to pull their sledges around and this found its way into the poem. Reindeer, which are much sturdier animals than North American deer,are well adapted to cold climates with their heavy fur coats and broad, flat hooves for walking on snow. As time went by, more and more was added to the Santa Claus legend. Thomas Nast, a 19th century cartoonist, did a series of drawings for Harper’s Weekly. Nash’s vision of Santa had him living at the North Pole.

Nash also gave him a workshop for building toys and a large book filled with the names of children who had been naughty or nice. The 19th century Santa was often shown wearing outfits of different colors: purple, green and blue in addition to red. This slowly faded out so that by the beginning of the 20th century the standard image of Santa Claus was a man in a red suit trimmed with white. The Coca-Cola company has often been cited for cementing the image of Santa with the colors red and white through a series of popular advertisements in the 1940’s depicting Saint Nick enjoying their product (Coca-Cola’s company colors are red and white). However, Santa was already well associated with these colors by that time.

American artist Norman Rockwell had done a number of paintings with Saint Nick wearing red and white including A Drum for Tommy which appeared on the cover of The Country Gentleman in 1921. The truth is that by the time the Coke ads came out, Santa, in the public’s mind, was already wearing only the modern version of his colors.

The Christmas tree The fir tree has a long association with Christianity, it began in Germany almost 1,000 years ago when St Boniface, who converted the German people to Christianity, was said to have come across a group of pagans worshipping an oak tree. In anger, St Boniface is said to have cut down the oak tree and to his amazement a young fir tree sprung up from the roots of the oak tree. St Boniface took this as a sign of the Christian faith. But it was not until the 16th century that fir trees were brought indoors at Christmas time.

King Tut never saw a Christmas tree, but he would have understood the tradition which traces back long before the first Christmas, says David Robson, Extension Educator, Horticulture with the Springfield Extension Center. The Egyptians were part of a long line of cultures that treasured and worshipped evergreens.When the winter solstice arrive, they brought green date palm leaves into their homes to symbolize life’s triumph over death. The Romans celebrated the winter solstice with a fest called Saturnalia in honor of Saturnus, the god of agriculture. They decorated their houses with greens and lights and exchanged gifts.

They gave coins for prosperity, pastries for happiness, and lamps to light one’s journey through life. Centuries ago in Great Britain, woods priests called Druids used evergreens during mysterious winter solstice rituals. The Druids used holly and mistletoe as symbols of eternal life, and place evergreen branches over doors to keep away evil spirits. Late in the Middle Ages, Germans and Scandinavians placed evergreen trees inside their homes or just outside their doors to show their hope in the forthcoming spring. Our modern Christmas tree evolved from these early traditions. Legend has it that Martin Luther began the tradition of decorating trees to celebrate Christmas. One crisp Christmas Eve, about the year 1500, he was walking through snow-covered woods and was struck by the beauty of a group of small evergreens.

Their branches, dusted with snow, shimmered in the moonlight. When he got home, he set up a little fir tree indoors so he could share this story with his children. He decorated it with candles, which he lighted in honor of Christ’s birth. The Christmas tree tradition most likely came to the United States with Hessian troops during the American Revolution, or with German immigrants to Pennsylvania and Ohio, adds Robson. But the custom spread slowly. The Puritans banned Christmas in New England. Even as late as 1851, a Cleveland minister nearly lost his job because he allowed a tree in his church. Schools in Boston stayed open on Christmas Day through 1870, and sometimes expelled students who stayed home. The Christmas tree market was born in 1851 when Catskill farmer Mark Carr hauled two ox sleds of evergreens into New York City and sold them all. By 1900, one in five American families had a Christmas tree, and 20 years later, the custom was nearly universal.

Christmas tree farms sprang up during the depression. Nurserymen couldn’t sell their evergreens for landscaping, so they cut them for Christmas trees. Cultivated trees were preferred because they have a more symmetrical shape then wild ones. Six species account for about 90 percent of the nation’s Christmas tree trade. Scotch pine ranks first, comprising about 40 percent of the market, followed by Douglas fir which accounts for about 35 percent. The other big sellers are noble fir, white pine, balsam fir and white spruce. Premission was granted for Internet use by — Written by: David Robson, Extension Educator, Horticulture; Springfield Extension Center